Re: Any truth to pongu Sani? Post by Vamanaavataram » Fri Mar 23, pm Well the person is supposed to have "matured so to speak" and can handle the stress much better. This is why its not so severe the second time. Post by Seeker » Sun Mar 17, pm Just an update i was looking at the sade sati periods of some american fund managers. There is some truth to the mangu shani, pongu shani and the last one Marana Shani. One fund manager made some bad decisions in his first sade sati lost all his capital he slowly recouped.
Pongu shani happened for him in when the world market crashed, his fund and a few others profited a lot. His net worth increased profoundly during the second round and received a lot of praise. I am sure dasha matters too. Post by joyd » Mon Mar 18, am If saturn on transit gives 3 or more than 3 BAV points in signs from moon , there is no saturns negitive effect i.
If saturn has such said points in the above, whatever dasa it will be has no effect on saturns transit cycle. In general Saturn is not good for Marital Happiness in 8th house. As a result, the chances of benefic effects reduce, the partnership venture may not produce positive results and the possibilities to be cheated by the business partners also increase. As Saturn is a malefic planet it causes loss in business, and is a reason for delayed marriage.
The period ends with the exit of Shani from the zodiac sign immediately following the zodiac of moon. As per vedic texts, Saturn in 5th house also afflicts the mood and emotions of the native as fifth being house of emotions. Thus inability to express, dried emotions and moreover at times it makes the person narrow minded, selfish and jealous. If Saturn is further afflicted then it makes the native stupid as well.
This Atmakaraka makes a person mature, even from a young age. People with Saturn as Atmakaraka often experience loss in their lives, or they witness a lot of suffering.
In order to gain back the powers lost by him, Lord Agni too came to Thirukollikkaadu and stayed in tapas praying to Lord Shiva to get his lost powers restored. Pleased with the prayer of Lord Agni, soon Lord Shiva appeared before him and not only restored the lost powers of Lord Agni, but also agreed to his request to stay there in the form of self-manifested Shiva Linga to enable all other divines to come there and offer prayers to him.
According to another legend, Lord Saniswarar went to Tirunallaaru via Karaiyur from Thirukollikkaadu to punish Nala Maharaja who had committed sin of punishing an innocent saint when Nala was an emperor in his previous birth. Though Nala Maharaja got his sin reversed after praying the same Lord Sani first manifestation in same Tirunallaaru where he was earlier gripped by 12 years of Sani Dosha, he had to come back to Thirukollikkaadu seeking the grace of the same Lord Sani the form of Lord Pongu Sani Second manifestation to get back the lost Kingdom, fame, wife, children and lost wealth.
King Harichandra who lived in the Treta Yuga was an honest and upright king and strictly adhered to truth in life ensured that his subjects people under his rule lived in prosperity and peace.
Once he was cursed by sage Vishwamitra and afflicted with a Sani Dosha and lost everything including wealth. He came to Thirukollikkaadu, prayed to Lord Shiva and got relieved of the same. This story is also told while narrating the greatness of this temple. Nobody knew who built the original temple which was constructed with bricks. The temple legend says that the said brick built ancient temple was converted into granite structure temple by King Kulothunga Chola-I.
This makes one believe that the temple must have been constructed more than years back. The unique feature of the temple is that the temple has no Raja gopuram as seen in other temples.
The sanctum sanctorum for Lord Sani is in the South west corner. He is seen with a plough and crow in his upper two arms while his left hand is seen with a hastam and the right hand showing Abhaya mudra.
In none of the temples Oomatham flower Datura flower which is dear to spirits and ghosts are used for performing Poojas. However there is a unique story why this flower is used only in this temple for performing Pooja rituals. The story goes thus. Once when Lord Shiva performed grand dance along with his consort Goddess Parvathi in his abode in mount Kailash, it was witnessed by the Celestials, Munis and Rishis sages and saints , but the Spirits and Ghosts could not see it.
Feeling pity on them and to heal their hurt feelings, Lord Shiva came down to Thirukollikkaadu and danced along with them in a much bigger manner than what was witnessed by the Celestial and Rishi munis in Kailash. Elated by the magnanimity shown by the Lord who honored their feelings, the Spirits and Ghosts instantly took an oath before the Lord that they would not harm, threaten or do anything that will make the life miserable of those who had visited Thirukollikkaadu and offered prayers to the Lord there.
In view of this, offering or performing Pooja with Oomatham flower which is dear to the ghosts and spirits to the Lord is considered to be sacred here. Another unique feature of the Navagrahas are their placements. They are positioned in such a way that all of them face each other instead of as seen in other temples where they do not face each other and enshrined facing different directions showing their backs to each other.
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